“Spot and Call New Leaders” says Bishop John Schol

Bishop John Schol calls upon each church in the Greater New Jersey Annual Conference to spot potential leaders and prayerfully call, equip, challenge and support them. “I challenge each of our congregations to give permission for your pastor to be more apostolic and to continue to support and challenge them to develop their leadership to lead the congregation to engage in and grow more fully the mission.”

“In GNJ we are developing new leadership resources that create a culture of leadership, spot and call new leaders and grow our leaders to be like Christ in their attitude, skills and spirit.”

Here is a link to Bishop Schol’s message for February 2017

Letter from Jana: February 19, 2017

Dear Friends,

I’m writing to share with you the news that the Bishop is appointing me to serve as the Executive Director of the GNJAC Stewardship Foundation beginning July 1st.

One of the principles of the United Methodist Church is our Connectionalism; we do not stand alone as a congregation but are part of a network of congregations that all work together to make disciples of Jesus Christ for the transformation of the world. Connectionalism has always been a part of my DNA as a UM and so to serve in the wider church of the Annual Conference it will allow me to fully live out one of the values that has been so important to me as a UM pastor.

Her letter continues here 

For the letter from Bishop John Schol, here. 

The Story of Eddie: How the Methodists Got George

Awestruck by the Tiffany window of St. George and the Dragon in the balcony of Princeton United Methodist Church, visitors want to know more about its history. It is dedicated to Eddie Durrell.

William Edward “Eddie” Durrell grew up in southern New Jersey. Well liked, and a talented baseball player, his father, Rev. Edward Hicks Durrell, was a Methodist minister. When Eddie came to Princeton University in 1884, he made Princeton Methodist Episcopal Church his church home. Princeton was (and is) a Presbyterian town, but the Methodists had gained a foothold when a “shell buyer” purchased the property for the first sanctuary, on Nassau Street. It was built in 1849. During Eddie’s time, the minister was Charles H. McAnney, “an evangelistic preacher of great power,” according to Ruth Woodward in A Journey of Faith for One Hundred Fifty Years: A History of Princeton United Methodist Church. 

Eddie majored in electrical engineering, graduated  with honors in 1889, did graduate work in 1890 and ’91, and starred on the baseball team all six years. In 1991 he went to study engineering in Berlin. On a trip to Italy, in 1892, he died of “congestion of the brain” and was buried in Rome.

Meanwhile the Methodists were evangelizing and growing.  Moses Taylor Pyne  (1855-1921, Princeton University Class of 1877), was the grandson of a Wall Street financier. Pyne bought and expanded Drumthwacket, which is now the New Jersey governor’s official home,  and he was very generous to his alma mater.  Although he was not a Methodist, he evidently thought that a bigger and grander Methodist church on a main street (he envisioned the High Street of an English village) would be an asset to the town. He bought the  property on the corner of Vandeventer — adjoining the sanctuary property, owned by a trustee — and donated it to the church.

In 1910 the church razed its original structure and constructed the present church on the double lot. Many stepped forward to help erect a grander building than before, worthy of a university town. Among the contributors was the family of Eddie Durrell. Ministers aren’t generally rich, but Rev. Durrell had been investing in cranberry bogs and had become one of the largest cranberry growers in the state.

Why St. George? We can think of George’s story as an allegory of the triumph of good over evil. George is pictured — not in the act of spearing the dragon — but with his sword sheathed, as if the battle had been won.

 

 

Caroling on December 11

2016-december-umm-preferred-karen-zumbrunnChristians sing more than any other religion, especially at Christmas time when carols tell the joy of Christ’s birth. And on Sunday, December 11, our carols will ring out throughout the day.

In the morning Dr. Karen Fanta Zumbrunn will give the background of some carols from England, France, and America — and we will sing them at the breakfast served by the United Methodist Men. Learn about the band of English singers called “waits” and the surprising background of O, Holy Night. We’ll conclude with a spirited Afro American favorite, “Go Tell it on the Mountain.”

Everyone is welcome to enjoy the hot and tasty breakfast at 8 a.m., and Karen’s program is at 8;30 a.m. A $5 donation is requested.

In the evening, following the children’s musical and dinner, she will lead our traditional carol sing. It will include the always uproarious “The 12 Days of Christmas” as well as Silent Night and other favorites.

“When we sing carols we are remembering about a life of faith that began in a crib,” says Karen. “These little gems of music paint word pictures that tell of the birth of Jesus.” Let us join in song during this festive season!

Celebrate with Chrismoms

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The Chrismom Tree in the sanctuary

What are Chrismoms? The large white and gold symbols on the giant tree in the sanctuary?

Watch this episode of Church Knows Church to find out.

Not many of us know the meaning behind each symbol, but here are some clues. 

Special thanks to the John Vaccaro and his family for the tree. For many years they donated the tree that stands so tall on Christmas Eve. This year John has graciously offered to donate some of the gifts given in memory of his beloved wife, Robbie, for the purchase of a faux Chrismom tree that we can enjoy year after year.

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Christmas Eve 2015. Photo by Charles Phillips.

Here is how the tree helps us celebrate the birth of Christ on Christmas Eve

Down Memory Lane with the Corson Sisters

jane-and-book-imgp1656On September 12, two daughters with ancestral roots at Princeton United Methodist Church paid a visit to the chapel dedicated to the pastors in their family. Jane Corson Henry and Dorothy Corson Jones are the great granddaughters of Rev. Pennington Corson imgp1662(who served 1899-1904), granddaughters of Rev. Alexander Corson (1929-1932), and daughters of Rev. Lynn Corson. ‘All were pastors here; their father served this church from 1942 to 1950.

 

The parsonage on Hamilton Avenue was filled with five children; the eldest and youngest were boys.  Jane was the middle daughter and Dorothy the youngest daughter.By a grace-filled coincidence, Barbara Fox and Judy Algor happened to be in the building and able to show them around. and then go to lunch.corson-sisters-imgp1667

 

The four of us agreed that it was a blessing to meet each other — the PUMC members to learn about the past, and the Corson sisters to see how their father’s work carried into the future.

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The sanctuary, they say, looked just as as beautiful as before. They remember the “back stairs” that lead from the Sanford Davis room to the Sunday School classes held in little curtained side rooms of what is now our renovated Fellowship Hall. They admired the music room mural and the library with its “photo wall” depicting three Pastor Corsons.

In 1948, the sisters recalled, Princeton schools were desegregated under “the Princeton Plan” by Chet Stroup, a PUMC member who was superintendent of schools. Instead of attending middle school in the 185 Nassau School, they walked to the school on Quarry Street that is now The Waxwood apartments. Their mother did not drive, so they walked everywhere and ‘hung out’ on the university campus, often rollerskating on the slate sidewalks.

When their father accepted a call to Haddonfield United Methodist Church, Jane was a freshman at Princeton High. Eventually they would attend Methodist schools; Jane and her older sister Barbara trained as nurses at Methodist Hospital in Philadelphia, and Dorothy went to Wesley College in Dover, Delaware and had a career in retail.

As “Preacher’s Kids,” they remember being always on display, at church, in the community, and at home. Their mother always cooked extra for the guests their father would invited, especially on Sunday.

“Our father would get us up in the morning chanting ‘This is the day the Lord has made, let us rejoice and be glad in it,’ and we would want to throw pillows at him,” says Dorothy.

Dinner — always a family affair and always at 6 p.m. — was always followed by their father reading the passage from the Upper Room.  Some family traditions continue. As they raised their own families, they would begin each meal by holding hands and saying the familiar grace.

For all we eat, for all we wear

For all we have, everywhere,

We thank thee, Father. Amen.

Says Jane: “We were born with our faith, we were raised with it, and we lived by it. But — I wish I had paid more attention to Sunday School when I was here!”

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Summer Sharing: Duncan Hartley

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Photo by Duncan Hartley

Many wonder why PUMC’s Tiffany window shows St. George and the Dragon. “The legend of St. George and the Dragon is simply an allegorical expression of the triumph of  the Christian hero, or the church, over evil,” says Duncan Hartley. “Having dared to criticize a Roman emperor, St. George was subjected to horrible torture. ”

Duncan will talk about the window in the Summer Sharing series on Sunday, August 28, at 11:15 a.m. (after the 10 am service) in Fellowship Hall. His title: “My Life Through a Lens: from Shakespeare to St. George.” 

The dragon has been a Christian symbol of sin since the Middle Ages. The metaphor is taken from Revelation 12:9 where Satan is termed “the great dragon” and “that old serpent.” In Psalm 91:13 it is written that “the dragon shalt thou trample under feet.”

Christian art and literature has made frequent use of this symbolism. “Tudor duncanpoet Edmund Spenser, for example, named the Redcrosse Knight as the champion of holiness in The Fairie Queen,” says Duncan. “The knight and Una, representing the true religion, are finally betrothed after he has killed the dragon. The figure Gloriana represents glory in the abstract, and Queen Elizabeth I in particular. ” St. George became the patron saint of England in the 14th century and is now the patron saint of Moscow. Many of the most famous artists depicted St. George, and almost every major museum has a painting of him.

 

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Photo by Duncan Hartley

 

Feb. 6: Conversation re August Wilson’s ‘Piano Lesson’

2016f f3b pianoMcCarter Theater’s  acclaimed August Wilson play, “The Piano Lesson,” continues to February 7, and we have an unusual opportunity to talk about it after the matinee on Saturday, February 6. McCarter partners with Not in Our Town to facilitate a 90-minute Community Conversation. For tickets and reservations for the free discussion call 609-258-2787 or go to www.McCarter.org. To hear a little bit of the wonderful “railroad song” click here. 
The Community Conversation will focus on the story of The Piano Lesson “as an articulation of black American experience through which issues and themes pertaining to race, racism, and racial oppression and injustice can be shared and explored for meaning and understanding.”
NiOT (to which PUMC belongs) is the interracial, interfaith social action group united to advance the cause of racial justice in Princeton.

NiOT holds a monthly Continuing Conversations on Race, held on first Mondays at 7 p.m. in partnership with the Princeton Public Library. These forums offer a safe and friendly atmosphere to talk about issues of relevance to our community and nation. Or, “continue the conversation” by perusing Not in Our Town Princeton’s blog, which offers commentary from various points of view https://niotprinceton.org.

Victorian Jewel: Former Manse

The Victorian house at 2 Hamilton Avenue served as the parsonage for PUMC from 1928 to 1962. Owned by Adrian and Anne Trevisan, it was on the Historical Society of Princeton’s annual house tour. In this article about it from the Princeton Sun, we learn that, until 1928, the parsonage was on Wiggins Street. In 1942 it was redecorated for a new minister, and in 1950 it was converted to a two-family house. The church sold it in 1962 and moved the parsonage to Laurel Circle.