Windows: Christ at Heart’s Door

“Christ at Heart’s Door” photo by Duncan Hartley

Looking deeper into the history and spirituality of the stained glass windows —

This window in the chapel at Princeton United Methodist Church, is popularly known as ‘Christ at Heart’s Door’ re Revelations 3:20 (Behold, I stand at the door and knock.) Many 19th century British and German paintings had similar subjects — Christ knocking at the door of a home. They offer a puzzle: where is the handle on the door? The answer “you must open your heart from the inside.”

Dr. David Morgan of Valparaiso University in a 1994 exhibition catalog, suggested this particular image was influenced by the painting The Light of the World by William Holman Hunt. “The barely concealed heart produced by the luminance of Christ and the frame of the doorway convey Christ’s call to the soul ensnared in thistles of sin and the darkness of ignorance and willfulness,” he writes. “Yet, as promotional literature points out, ‘all is not hopeless, for there is an opening of grillwork in the door ‘revealing the darkness within,’ so that the individual may see who is at the door, and see that He is good and kind.'” 

If you bring a visitor to the chapel, ask the question, “is there a handle on the door? Why not?” It’s a gentle way to offer a Jesus moment.

 

 

From Bishop Schol: What is Normal?

A message from Bishop John Schol

Dear Sisters and Brothers in Christ,

I write to you with a heavy heart because I know good people of faith will hear different pieces of news coming out of Charlottesville and come to different conclusions. I believe that conversation is important and hope that we will continue to gain clarity and understanding about these issues.

While in Germany for a Council of Bishop’s meeting several years ago, I toured a concentration camp. Martin Niemöller, clergyperson and Christian theologian, had been imprisoned there for being outspoken about Nazi atrocities against the Jews. The cell where he was in solitary confinement was preserved. Throughout the concentration camp, there were pictures of guards. There were quotes from guards. As I toured the concentration camp, I recognized that artifacts and history were preserved to communicate that while at the time, the behavior of the Nazis seemed the right thing to do, it was not normal. It was not moral. It was not how God intended for us to treat one another.

Today, we are facing one of the greatest challenges for our soul and the soul of our Nation. We are facing the normalization of hatred and the continued normalization of racism. You do not find today in Germany statues of Nazis on horseback or proudly marching. I commend the people of Germany who have preserved the horrors of the Holocaust, not idols that look patriotic or victorious.

What we choose to honor normalizes behavior. What we choose to portray as heroic signifies the behaviors our society normalizes. The argument that statues of heroic confederate soldiers are a part of our history is like saying statues of heroic Nazis are a part of history. It does not tell the story that at its heart, the Civil War was based largely on individual rights to preserve an economic system based on enslaving people. When unjust systems and the people who seek to preserve those systems are honored, it signals that injustices and oppression have a place, not only in our history but our present and future.

To say the Nazis, the KKK and other hate groups and the people who stand up against them are similar only emboldens hate groups. The Nazis of Germany and the dissidents who fought against them are not the same.  The Nazis of today’s hate groups are not the same as those who resist and protest hate groups.  To compare as similar people who seek to preserve oppressive systems and injustices with those who seek to oppose them is a comparison that leads to further harm.  One group of people went to Charlottesville with guns, chanting racial hatred against Jews and people of color to promote racism.  The other group responded to oppose them and stand up for injustice.  To call them the same is not normal. There is no moral equivalency between the groups.

What we witnessed in Charlottesville was not people seeking to preserve history, but people who seek to maintain a culture and system of racism and prejudice clashing with those trying to stop racism and prejudice. 

What occurred is something that happens to a lesser degree in communities, churches, businesses, schools, organizations, and families all across our nation every day. It is a battle for what is right, what is of God and what kind of people we want to be. Racism in all forms, individual and systematic, is wrong. We can learn from the German people that we should never glorify a hate-filled and oppressive past, but we should help people see its horror, pain and evil so we can all work to prevent it from occurring again. Here in the United States, in our churches, communities and organizations, we should not glorify those who perpetrated or fought to preserve slavery, segregation and racism, but help the entire world see how wrong it was, is, and continues to be. When we don’t act, we allow other voices to normalize hate speech and divisiveness, and the injustice continues.

I also believe we cannot minimize behavior that is wrong by saying, “Oh, that is just the way he talks,” or, “That is just what she does.”  Or, “That is just the way they are.”  If we allow this, we normalize behavior that reinforces racism.

In Martin Niemöller’s cell there is a quote that says:

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.

Let’s all work together to resist injustice, to preserve what is right and to stand up to injustice and oppression in the name of Christ.Greater New Jersey is a diverse church and we have made important progress.  Let’s keep going.   I invite each of you to have conversations during the next several weeks in your homes, Bible studies, small groups and worship and ask, “What can our family/congregation and individual disciples do to increase understanding about racism? What are the stories Jesus told about how to treat people? How will we listen to and honor the stories of those affected by racism? What will we do to work toward ending racism?”

Keep the faith!

John

John Schol, Bishop
The United Methodist Church
of Greater New Jersey

Ed Felten speaks September 10

Dr. Ed Felten will speak about his two years in the White House on Sunday, September 10 at 8 a.m. All are welcome to the hot breakfast, prepared by Ian Macdonald and served by the United Methodist Men. That day is also the Fall Kickoff — worship begins at 10 a.m., followed by a “Get connected” fair.

A long-time member of the congregation, Ed is Princeton University’s Robert E. Kahn Professor of Computer Science and Public Affairs and founding director of the Center for Information Technology Policy, which hosts the blog  Freedom to Tinker.  In 2015-2017 he served in the White House as Deputy U.S. Chief Technology Officer. Previously he he served as the first Chief Technologist at the U.S. Federal Trade Commission. 

His research interests include computer security and privacy, and technology law and policy. He has published more than 100 papers in the research literature, and two books. His research on topics such as Internet security, privacy, copyright and copy protection, and electronic voting has been covered extensively in the popular press.

Another opportunity to hear Ed will be at the Princeton Regional Chamber luncheon on Thursday, October 5, at 11:30 a.m. at the Forrestal Marriott.  Princeton United Methodist Church is a chamber member, and constituents may attend for the member price.

 

 

From Pastor Ginny: ‘This is love’

Dear Friends,
Grace and Peace in the name of Jesus Christ! I just checked the Bible verse for the day on the Bible Gateway app on my phone. As usual, it seemed like a direct message from God.
I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Philippians 3:14.

This verse has me thinking about what the word “heavenward” means. The usual definition is to be directed toward heaven, or the sky. But I always look to the poets to help me understand deep words like “heavenward.” I was not disappointed when I turned to my favorite poet, Rumi.
Rumi was a 13th-century Sunni Muslim poet, mystic, Islamic scholar and theologian. He lived from 1207 to 1273 but his words are timeless. He has been described as the “best selling poet” in the United States. I understand why. He says this about the word heavenward:
This is Love: to fly heavenward.

This fall we will again gather to celebrate our being back together after summer travels to camps, far away places, and vacations in our own back yards. On September 10 we will have the kickoff to our church year by gathering for exciting worship followed by opportunities to hear about the offerings in education for all ages – some of which are new this fall – along with service opportunities and activities for all ages.

(For the September 10 Rally Day and Discipleship Fair)… many of you will be called upon to help us get ready for this exciting event. Included in the day will be expressions of hospitality for everyone, both church members young and old and visitors to the church. In addition, we will ask everyone to enter the church through the front door on Nassau Street. We’ll have coffee together in the yard, greet one another with the love of Christ, and extend our invitation to join us to passersby.

During my short time at PUMC I have felt the love of God in many ways: your gracious welcome to Trey and me; your affirmation of Skitch as part of the pastoral team; and your intentionality about living fully into your faith in Jesus Christ. Our time together on September 10 will be another opportunity for us to share the great love of God with each other and with visitors. When I think about our future together, Rumi’s words come
back to me. When we boil it all down, we are called to love with God’s love. And that, for me, is the best definition of heavenward I know.

This is Love: to fly heavenward! Are you ready to fly?
Blessings in Christ,
Pastor Ginny

Planning for “Sent” November 11

The Great Commission calls us to go,make disciples, baptize and teach. Learn from a storyteller, changemaker, organizer and  theologian on how to be SENT into this world. SENT: a one day conference for us all. Everybody is invited to Aldersgate UMC in East Brunswick on Saturday, November 11, 9 a.m. to 4 p.m.

Storytellers

Danielle Fanfair and Marion Hall | Folklore Films  

Danielle serves as strategist and producer for Folklore Films, a film series that tells better stories to the city of Houston about Houston, one folkloric character at a time. She explores the stories people who are using change, trauma and pain to fuel passion through life-giving work. Through films, she tells “visual poems,” to tell good stories, inspire new folklore, and cross-pollinate audiences of different, yet like-minded people.

Marlon is a curator of human potential. Academically trained as an Anthropologist, an accomplished film-maker, and published author. He is a Lecturing Fellow for Duke University and curates Folklore Films which is dedicated to illuminating the beauty from brokenness and the folklore within us all.

Changemaker

Mark DeVries | Ministry Incubators

Mark has trained youth workers across the United States and Canada, as well as in Russia, Uganda, South Africa, Ecuador, Trinidad, Nicaragua, and Northern Ireland, working with a wide variety of denominations. He has taught courses or been a guest lecturer at a number of colleges and seminaries, including Princeton Theological Seminary, Vanderbilt Divinity School, David Lipscomb University and others. Mark is the author of a number of books, including Sustainable Youth Ministry (IVP, 2008), Family-Based Youth Ministry (IVP, Revised and Expanded, 2004) and 2011 releases, Before You Hire a Youth Pastor and The Indispensable Youth Pastor (Group Publishing), both co-authored with YMA Vice-President, Jeff Dunn-Rankin. He is also the president of Ministry Architects, the consulting firm working with Greater New Jersey in developing Next Generation Ministry

Organizer

Christian Coon | Urban Village, Chicago

Christian is the pastor of Urban Village Church, a fast-growing congregation in Chicago that is one of 30 new “planting churches” started by the United Methodist Church in 2009 that are designed to bring in people who have been turned off by traditional religious institutions. Urban Village attracts a large number of young adults. Total attendance each Sunday averages between 250 to 300 congregants, with an estimated 80 percent of them under 40.  The church has three core watchwords: bold, inclusive and  relevant with clear core values, a highly targeted demographic and authenticity.

Theologian

Eric Barreto | Princeton Theological Seminary

Eric is a Baptist minister who pursues scholarship for the sake of the church.  He regularly writes for and teaches in faith communities around the country. He has also been a leader in the Hispanic Theological Initiative Consortium, a national, ecumenical, and inter-constitutional consortium comprised of some of the top seminaries, theological schools, and religion departments in the country. He is a member of the Society of Biblical Literature and the National Association of Baptist Professors of Religion.

 

 

 

Party Game Night July 30

Ever laughed so hard you started crying? That’s exactly what our hand-picked party games do! Grab another person and a snack to share, and join us for Celebrity, Four-On-A-Couch, and Heads-Up on Sunday, July 30th, from 7pm-9pm in the Sanford-Davis Room.

Don’t know these games but still want to laugh, that’s totally fine! They’re a breeze to learn and we’d love to teach you. (Email Skitch if you have any questions skitch@princetonumc.org)

Summer Fun Nights

Every second week, starting July 16, enjoy an informal time for people of all ages to come together, play games, create new friendships and deepen others.

Thanks to Hyosang Park, Skitch Matson, and Pixar, the first Summer Sunday Night was great fun for all. Hyosang cooked her delectible specialties (plus of course popcorn!) and Skitch screened the Pixar favorite “Inside Out.”

Is Monopoly or Scrabble your favorite board game, or have you latched on to a trendy favorite? Bring it to Board Game Night on Sunday, July 16, 7-9 p.m. 

Contact Skitch Matson (skitch@Princetonumc.org) if you can help plan Board Game Night or one of the other nights, like Party Game Night on July 30.  It’s Parent Date Night on August 13, (bring your children to PUMC for a movie while you go on a date) and a chance to win big at  Jeopardy on August 27.

 

Do you have friends you’d like to invite to church without seeming pushy? Start by bringing them to  Summer Sunday Nights.

ASP Team Works in Flood-Ravaged Town:

Pictured, back row, from left: Will Hare, Alex Roth, Lincoln Roth, Robert Scheffler, Jack Tunkel, Lachlan McCarty, Nathaniel Griffith, Yannick Ibrahim. Second row: Julia Kahn, Thomas Bartell, Matthew Heim, Catherine Kenney, Rich Kahn. Third row: Sydney DiStase, Dan Bartell, Christine Shungu, Mary Jo Kahn. Not pictured: Skitch Matson, Matthew Ireland, and Kieran Ireland, Connor Langdon, Alex Lenart, Andrew Lenart.

With hammers and saws they work in Appalachia, then return to share their inspiring stories about making homes warmer, safer, and drier. For four decades Princeton United Methodist Church has sent teen and adult volunteers to work for the Appalachia Service Project (ASP).

Rainelle on the day after the 2016 flood

This year’s 23-person team will go to Rainelle, West Virginia. Founded as a sawmill town (the sawmill is gone now), it was ravaged by flash floods on June 24, 2016. At least 200 people from the 1,500 people in Rainelle had to be rescued, and residents fear that it will become a ghost town. ‘Here is a video. “It looked like a war zone,” said a state trooper.  

Skitch Matson, youth pastor, leads the team along with Mary Jo and Rich Kahn, Christine Shungu, Robert Scheffler, Matthew Ireland, and Dan Bartell. Don’t miss this inspiring worship service on Sunday, July 9, at 10 a.m.

ASP is a Christian ministry, but it is open to those of any faith. It aims to inspire hope and service — instilling compassion for other people and a fresh appreciation for one’s place and purpose in the world. Preparation was an eight-month process that included learning Appalachian culture and raising funds with an auction dinner and Super Bowl hoagies.

Feed Truck Cafe: community built here

This video (click here) showcased the The Feed Truck Cafe and featured Skitch Matson and Jessica Winderweedle. The cafe is open weekends in May (Thursday and Friday 7 to midnight, Saturday 2 to midnight). You’re invited!

Here is the intro from the screening at Greater New Jersey Annual Conference #gnjac17

New places of worship and ministry for new and difference people are popping up in Greater New Jersey.

Princeton UMC, Kingston UMC, Princeton University Wesley Foundation, and the Feed Truck exemplify connectionism by coming together in launching the Feed Truck Cafe

Communiversity is April 30

Youth will lead the 9:30 a.m. service, under the direction of Skitch Matson, and Tom Shelton will direct musical selections from the Youth Choir.

At 1 p.m. the Communiversity fun begins. The Feed Truck Cafe begins to serve espresso, and the ASP bake sale begins. At 2 p.m. enjoy the musical, directed by Thomas Shelton. Lots of folks will be able to access PUMC rest rooms and enjoy the seating in the Feed Truck Cafe.  A prize wheel will entice passersby, and we host two charities — the birds from Woman, Cradle of Abundance, and Womanspace.

Join us! we need volunteers!