Sermon “Miracles Everywhere: Seeing”

On October 14, 2018, Pastor Jenny Smith Walz preached from the sermon series ‘Miracles Everywhere’ on the topic “Seeing”. Her text is from Mark 10:46-52 (Blind Bartimaeus – “Rabbi, I want to see”) and 1 Kings 19:11-13 (Elijah – God passes by in the gentle whisper).

How have you experienced God lately?

We are looking for miracles this month.

Mircales Everywhere

For some this is easy and natural. For many of us this is quite foreign. God is everywhere, but not obvious. Seeing takes practice. Speaking about what we have seen also takes practice. That’s why we need our God-Vision-Goggles.

Miracles are those events that bring people from darkness into light. They turn our attention to what really matters in life and in death. Miracles point beyond the one before us to the One who made us for love’s sake. Miracle means the activity of God. (R Bultmann)
Miracles are our experiences of God’s love, power, presence, and purpose.

What’s the miracle here? – of course Bartimaeus’ sight is restored. But there’s more than meets the eye:
Nearing the end of Mark – last healing miracle in the gospel, next to last miracle.
End of a whole section where sight is the issue. Christ confronts Bartimaeus’ physical blindness, but he’s also working on the spiritual blindness of his disciples.
You notice they are trying to keep Bartimaeus from Christ. They are trying to protect Jesus, but haven’t fully figured out that he doesn’t need this kind of protection. This kind of protection goes against the very kind of Messiah he is. He is about healing, unity, reconciliation, love for all people, not just a few chosen ones.

The spiritual blindness of his closest followers who have failed to fully grasp the upside-down kingdom that Christ has brought near.
Earlier in this chapter – James and John ask Jesus to grant them a favor. Jesus asks “What do you want me to do for you?” The very same question he asks Bartimaeus when he cries out for Jesus and finally gets direct access to him. “What do you want me to do for you?”

Disciples: one sit at left hand, one at right in your glory. Bartimaeus: let me see again.
Disciples: sidestep suffering. Bartimaeus: born out of loss, exclusion, helplessness.
The disciples are blind to the reality that in Christ the blind receive their sight, the lame walk, the lepers are cleansed, all discover their freedom. Blind to the reality that Christ is the kind of messiah who goes to the poor, the dirty, the obnoxious, the most desperate, most broken, most troubled, most defeated, most rejected ones.
Somehow Bartimaeus sees that Christ is the Messiah. But he too sees only in part.
He’s regained his physical sight at the word of Jesus, and can now do nothing else but follow him! He has experienced God’s power, presence, love, and purpose right in this miraculous moment, and so he goes, follows this one who have him his freedom.
The very next chapter is the Triumphal Entry – they are about to walk into Jerusalem in a grand processional, and every one of those Jesus supporters that day expected a Messianic revolt to commence under the generalship of Jesus of Nazareth.

Instead they will see him suffer, be rejected, die. Their world will be turned upside-down and inside-out. In witnessing all of this, and ultimately the resurrection of Christ, their blindness will be healed. They will be able to see who the God revealed in Jesus actually is. In his resurrection Christ gives his followers eyes to see the good news of God’s ongoing reign.
The work of Christ is seeking to cure the spiritual blindness of his disciples.
Not even the blindness of his closest followers can impede the work of Christ in the world

Eddie in Puerto Rico
I saw a miracle in him, and he told me about miracles he’s experienced.
Going to church. He went because he was invited. He’s a skateboarder, and spends his time on the streets, in skate parks. One day a friend of his asked him to go to church. eventually he went – for a while. Then he faded away again.
He heard God say to him – you need to go back to church. And so he did.
I asked him what was different about his life after being part of a faith community. Everything. How he thinks, how he feels, his relationships, his friends, his family, how he spends his time and money. He feels a call to ministry- possibly to be a missionary. For now he’s working with ReHace. He’s experiencing relief as he manages his Type 1 Diabetes – diagn in Jan. He’s inviting his friends from the skatepark, off the street to come to church, to meet Jesus, to see something he’s been able to see only for a short time himself. But enough time that he’s experienced his own eyes able to see in ways they never have before.
He’s catching flack from his church members about hanging out with the skater kids. But to me it sounds as if he sees something those church insiders don’t, much like the disciples. He’s been given sight and freedom, and now he must follow. He talks to his friends about Jesus, about the miracles he’s experiencing. He invites them to church. Sometimes they come and sometimes they don’t. That doesn’t stop him from talking about the miracles he’s experienced.

Let’s look for Miracles Everywhere:
Prayer – My teacher, Jesus, Let me see again.
Small – ordinary – your breath, the people, another day, glimpses of a bird or a butterfly or a squirrel – ordinary things, yet you notice something more – recognize that life is of God, beauty is a gift from God, a reminder, an assurance, some hope, some comfort. God does not reveal himself in the wind, the fire, the earthquake with Elijah – it’s the sound of sheer silence. The opposite of what we might assume.

Relationships – Pay attention to service, acts of mercy, small sacrifices, what we do for love
Brokenness – Pay attention not just to success, but to failure. Pay attention to what is broken. Pay attention to the broken pieces, the shards, the tears, and to joy. Pay attention to what, and who, needs healing. Pay attention to what is bent over. Miriam – learned music from a woman who could no longer talk, much less sing.

Put on your God-Vision-Goggles. What miracles have you seen?

Stewardship
Bartimaeus couldn’t help but follow this one who had given him sight
When we are able to see Miracles Everywhere, we realize all is gift, and we too can do nothing but follow this one who pours out gifts upon us
Our response is to follow to give.

Sermon “A Potato, A Fish, and Bread: How Big Is Your Faith”

On World Communion Sunday, October 7, 2018, Pastor Gerri Fowler preached on the topic “A Potato, A Fish, and Bread: How Big Is Your Faith? “ Her text was Mark 9: 30-37.

To hear the sermon live, go to the Princeton United Methodist Church Facebook page

Also the sermon will be podcast soon on this webpage under the category “worship”.

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Sometimes Mark’s Gospel sounds like it is the Reader’s Digest Condensed Version. The word “immediately” is frequently used and it leaves us breathless in following Jesus as he moves through his ministry here on earth. Jesus and his disciples are on a private journey to Capernaum. Jesus wanted to teach them those things they needed to know while he was still with them. It was nearing his “end time”, as this was the second time he made the prediction of his death. They are listening, but not understanding. We can almost see them nudging one another and quietly saying, “Do you know what he means?” Perhaps they urged one another on saying, “You ask him what he means”. “No, you ask him.” Then Jesus hears them arguing and he finds out they are arguing about who is the greatest among them. We wonder if he perhaps asked in what we would call the vernacular, “Here I am talking about my death and you are worrying about who gets the prize in the Cracker Jack box.” Jesus says to them what we sometimes feel are annoying words, “Whoever would be first must be last of all, and servant of all.”

There was a child in the home where they were staying and he took the child into their presence. The conversation takes a pause. It is as though he holds up a mirror before them in the face of an innocent, trusting, vulnerable, dependent child. In those days, the child would be “the other”. He simply says to them, “Whoever welcomes one such child in my name, welcomes me, and whoever welcomes me, welcomes not me but the One who sent me.”

The spiritual journey asks us to set aside presumptions, assumptions, provocations, and prejudices. It often asks us to get on our knees rather than the top rung of the ladder. Sometimes it requires a leap of faith to do so. One month ago I was preparing the chapel at our church for our weekly Monday morning prayer time. Since the first week of our nation’s decision to separate immigrant children from their parents, I have led a time of designated prayer for this situation and the pain and sorrow of these immigrants. I saw a couple in the sanctuary while I was passing through to the chapel. Sometimes we have guests from the community who come to join us in prayer. There is a high ledge separating the room I was in from the sanctuary. In my haste to reach the man and his companion, I walked off the ledge and into thin air. That flying leap took me a distance of about 3 feet and I landed on the back edge of a pew, and then on to the floor.

The man that I was rushing toward in order to offer him prayer, became a vessel of caring to me. He had lived and worked in the United States for 23 years and he was to report to the police station at 1:30 that afternoon for deportation. I saw Jesus in his face. The tables were turned and I found myself in a circumstance of pure grace. He made sure I was able to move and then he helped me to my feet. We had a time of prayer for one another and he left for his appointment. We all lose our bearings from time to time. We suffer discouragement, betrayal, loss, shattered dreams, abandonment, misunderstandings. They all become a deportation into circumstances for which we are not prepared. It is at times like this that we are exposed to the limitless love of God for us.

Here we are on Worldwide Communion Sunday. Today (October 7th) we celebrate one great global relationship with Christians all over the world. Heaven help us if we begin and end our encounter with limitations as we argue about who is invited to God’s party and who is not. God’s table is full of the world– a world full of people created in the image of God. We sit at a table big enough for all “the others”, and even for those who see us as “the others”. Grace isn’t always neat and orderly, precise, and wrapped up in a pretty box with the rest of our prejudices. Grace is undeserved. As a pastor from South Africa once said, “God wants to come into our hearts and lives but God wants to bring God’s friends too”.

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When we imitate and follow Jesus our spiritual bowls get larger and larger. As we grow in faith, our world expands and so do we. When we act upon what we already know of what it means to be a Christian, God supplies more faith from God’s inexhaustible storehouse. It is the nature of faith to expand to meet our needs. Today we look around our world with spiritual eyes and we declare, “We are the Body of Christ”. We see millions eating at the table with us and we beckon to “the others” to come and join us. Jesus holds Open House every day. We are all invited whether we are naughty or nice.

We get the best food that is available which is the “Bread of Life”. We don’t say “take, eat, and be careful”. We say, chew the delicious bread, taste the sweet juice from the grapes. For as the Psalmist tells us, “Taste and see that the Lord is good.” We celebrate the One who binds us together. God is pushing our boundaries, challenging our comfort zones, stripping us of our camouflage.
And Jesus took a Muslim–
And Jesus took immigrants from every country–
And Jesus took a homosexual couple–
And Jesus took the least, and the lost, the outcasts, and the discriminated, and the abused–
And he said, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the One who sent me.”

For more from this message, click here

Let’s Hear from the Puerto Rico Mission Team!

Members of a Puerto Rico mission team will deliver the sermon atthe worship service of Princeton United Methodist Church (PrincetonUMC) on Laity Sunday, October 28 at 10 a.m.

Partnering with the United Methodist Church of Greater New Jersey Conference (GNJUMC), they worked in Puerto Rico for a week in early October.

“We aimed to help people feel a little more love and more restored in terms of their homes and their lives,” says Rev. Ginny Cetuk, who led the mission team along with Norm Cetuk of Martinsville, NJ;, Rev. Skitch Matson and Rev. Jenny Smith Walz, both of Princeton. The team includes Princeton UMC members: Susan Davelman of Hillsborough, NJ: Timothy Ewer of East Windsor, NJ; Jennifer Hartigan of Princeton, NJ: TJ Lee of Plainsboro, NJ; and Lori Pantaleo of Princeton Junction, NJ. Also participating: Paul Elyseev, Jesse Bickford of Washington, DC; Jennifer O’Donnell of Christ United Methodist Church in Piscataway, NJ; Rev. Hector Burgos of GNJUMC; and Eunice Vega-Perez, of Bishop Janes UMC in Basking Ridge, NJ.

In the year since Hurricane Maria swept across Puerto Rico on Sept. 20, 2017, The United Methodist Committee on Relief (UMCOR) has contributed more than $20 million, allowing the Methodist Church of Puerto Rico to establish the Renew, Rebuild and Reconstruct (Rehace) program.

 

Sermon “By God: Gifts for Giving”

On September 23, 2018, Pastor Ginny Cetuk preached on the sermon series “By God” on the topic ‘Gifts for Giving’. Her text was 1 Corinthians 12: 4-11.

To hear the sermon live, go to the Princeton United Methodist Church Facebook page

Also the sermon will be podcast soon on this webpage under the category “worship”.

Pastor Ginny began by suggesting Paul had a problem. He was up against some attitudes and behaviors that had sprung up in the church at Corinth. And they weren’t good.

When we read the scriptures we see what is happening in the communities of the time since often they are being exhorted to change their behaviors. For example, in this letter to the Church at Corinth, Paul reminds the people that God chose the lowly so that no one would be able to boast before God. And he tells them not to be boastful.

So we know that they were boastful, don’t we? Indeed, they were.

Corinth was one of the largest cities in the region and five times as large as Athens.

Paul arrived at Corinth for the first time in the 49 or 50 AD and he found that Corinth was exceptionally diverse in every way – including race and religion – and a major center of commerce as well as the capital of the Province. All faiths of the time were represented in this cosmopolitan city, including worship of the emperor and his family.

Paul lived in Corinth for 18 months and it was here he came to know Priscilla and Aquila with whom he later traveled. Paul knew Corinth well and started a number of Christian communities while there. He loved the city and its people and wrote 4 letters, two of which were lost.

In the letter we read today Paul is clearly concerned about developments across the faith communities in Corinth. In the first several chapters of the letter he talks about the following: divisiveness; taking each other to court; offering food to idols; and class divisions at the communal meal – Communion – in which the poorer people did not receive the same amount of food (bread and wine) as others.

He writes in Chapter 11: 21-22:
20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

Paul is hopping mad for sure…..but his heart is filled with love for these Corinthian Christians….all 40-150 of them…we can’t be sure….

As the letter goes on, we can see that Paul knows they misunderstand something very fundamental. And he does not blame them for that. Instead, he teaches them about the nature of God. For that is what they misunderstand. And they had this misunderstanding because they had absorbed notions about privilege in their very strictly stratified world and those notions had crept into the church.

If we look at their behaviors, we see that they didn’t understand why God would give the gifts Paul was talking about. They thought that some gifts were better than others and that those better gifts were given to the better people. Of course, there were no “better people”…but they didn’t know that, for their society told them differently. Christianity at the time – as it is today as well – was a truly counter-cultural religion.

And they were still learning….

In the passage from 1 Corinthians 12 read for today, Paul is talking about God-given gifts and how we use them for the common good.

Hear my conversation with God here

For more from this message, click here

Sermon “Body Building: Equipped”

The Body of Christ

On Sunday September 16, 2018, Pastor Smith Walz preached from the sermon series “Body Building” on the topic ‘Equipped’. Her sermon is based on the scripture reading ‘One Body With Many Members’ from 1 Corinthians 12:12-31

To hear the sermon live, go to the Princeton United Methodist Church Facebook page here

Also the sermon will be podcast soon on this webpage under the category “worship”.

This is a summary of her message:

What is your part in the Body of Christ? Are you a Foot? A Heart? A Hand? Brain? Arm? Knee? Eye? Ear? Mouth? Funny Bone? Stomach?
The Body of Christ
Hundreds of different parts work together.

This is the image Paul uses to talk about the Church, which we also call the Body of Christ. But Paul also uses humorous images to tell us there is no hierarchy in the Body of Christ.

EVERY part matters. EVERY ONE matters. EVERY ONE is needed to be the body, to be whole. Those who do manual jobs are no less important than the elected leaders or speakers. Those who work behind the scenes are just as crucial as the ones who are seen and heard. What then is your part in the Body of Christ?

Last Sunday, if you heard nothing else from the sermon of the same series ‘Body Building’, I hope you heard “You are called!” Each one of you is called by God to do God’s work of love, reconciliation and unity in the world. God equips you with one or several spiritual gifts to enable you to fulfill that calling. As we become aware of our calling and the gifts the Holy Spirit has given us to do the work, we find our place in the Body of Christ.

You are called! You are gifted! And you play a crucial role in the Body of Christ, which is the Church.

I was called to be a pastor. So, God helped me over the years to overcome my fear of public speaking, with the guidance and support of friends. And I’ve continued to hear God’s call on my life to be a pastor and to help others too. Thus, through my preaching, I am seeking to engage you, teach, inspire, connect you with God, and with your everyday life. The Holy Spirit called me, equipped me with gifts and I align myself with God’s call. My gifts are teaching, knowledge, shepherding, administration, leadership.

You too are called, you are gifted! You are equipped! God has called you. God has equipped you with one or more gifts. These are your natural gifts. You have to open the gift, use the gift, allow the Holy Spirit to keep equipping you – an active aligning of oneself with God’s intentions, open to being used by God.

Therefore, Let Your Light Shine

Written by Isabella Dougan

Sermon: “Swing Forward: Growing Pains”

Rev. Jenny Smith Walz preached on September 2, 2018 in the sermon series “Swing Forward”, on the topic ‘Growing Pains’.

Her message is based on the Syrophoenician Woman’s Faith in Mark 7:24-30.

She begins by asking some challenging questions – Who is the church for? Who is PUMC for? For whom will we exist in 20, 50, 80, 100 years? She concluded there was not just one answer.

To hear the sermon live, go to the Princeton United Methodist Church Facebook page here

Also the sermon will be podcast soon on this webpage under the category “worship.”

Of the four gospels, Mark portrays Jesus as the most human. This allows us to see how Jesus might develop and grow. It’s still surprising to us to hear Jesus calling the woman a ‘dog’, but knowing Jesus is fully human could lessen that surprise a bit. Jesus is open to compassion and love and heals her daughter. Here we see the Kingdom of inclusion, which though not new in theory remains new to us in practice. The disciples were more offended that Jesus healed the woman’s daughter than he called her a dog. While we are offended that Jesus called her a dog, we are not so quick to notice the “dogs” of the world or to offer them healing.

Rev. Smith Walz made reference to Kaylin Haught and Karoline Lewis.

Learn also how Karoline Lewis gets Jesus to change his mind.

Rev. Smith Walz’s message is that church is for everyone. She encouraged everyone to come to church:
the children, who are not saying they left church but that their church left them behind;
– the young adults, the majority of whom feel lonely and disconnected;
those dealing with homelessness;
those who have experienced spiritual trauma, for whom we need to envision a healing center.

We need to share God’s love with them, share the fullness of life that we’ve found. Together with them, we need to discover more of who God is, living more fully in God’s kingdom.

Rev. Smith Waltz feels sadness when people call wondering whether they are welcome at church for all kinds of reasons, notably that they are different or they have nothing to give. She feels sadness also that people don’t call or won’t come to church for many reasons, not least that they don’t actually experience God at church or that their spiritual hunger isn’t being satisfied.

The good news is that Jesus knows our struggles and has compassion for us, but above all God invites us to the Table to serve us a feast, even as we are “unworthy of the crumbs’. Jesus came to save people not to exclude them.

Finally, the church is there to pass on the tradition from one generation to another.

— Isabella Dougan

Encourage families to sing with us!

The beauty of Christian music comes alive when children and youth feel what the lyrics say, according to Tom Shelton, PUMC’s director of children’s and youth choirs. Choir members learn good singing techniques and music theory (video link here); they participate in worship monthly, present a musical in the spring, and sing at special services throughout the year (video link here). “I want young singers to love music their whole life, not just for the time they are with me,” says Tom.

Encourage families you know to bring their children to PUMC’s choir. What they learn is invaluable. They enter wide-eyed and curious and leave as musical and global citizens. Invite newcomers to the first rehearsal on Wednesday, September 12, at 4:30 p.m. (kindergarten and first grade) and on Wednesday, September 12, at 5:30 p.m. (second through fifth grade). The first rehearsal for youth (grades 6-12) is Sunday, September 9, 5 p.m. Tom teaches the youngest children, ages three and four, during their Sunday School class.

There is no charge to be in a choir, and singers do not need to be church members.
Look for cards in the Sanford Davis Room, forward this blog post “15 reasons why your child should join PUMC’s choirs” , forward a video link showing how kids learn. or here is a link of the choirs singing Hosanna. 

Or encourage those interested to email Tom@princetonumc.org.

Sermon: Hungering for God — To Life! Rev. Jenny Smith Walz

Pastor Jenny Smith Walz preached on July 29, 2018 in the sermon series “Hungering for God” on the topic “To Life.” Her text was John 15: 1-17.

For  excerpts from her message, click here. You can hear it on Facebook and the audio will be posted on the website. 

Pastor Jenny began  by suggesting — 

What you are hungry for, longing for, is a clue to our hunger for God. Our Creator brings us to fulfillment of life. 

What is alive in you today? To come more to life today?

One theme I hear as a pastor — loneliness. Half of Americans feel disconnected. They have fewer than daily or weekly conversations about something meaningful. This can shorten lives, but being connected to one another can lengthen our lives.

You were likely conceived in love and surely connected to God’s love and biologically connected to your mother. Yet we all have felt brokenness of disconnection, fears of being separate from one another. We protect ourselves. We work hard to stave off those feelings – sometimes, by being really busy. The illusion of being connected.

Or by being very active on social media (which of course can also be good and heavy users are no more lonely than home who don’t use it!)

By numbing ourselves – drinking or eating.

By preparing for all the ways we might be disappointed and never stepping into any connections.

Life and love and connections are the very things that bring us to life.

What is alive in you today? 

Are you wired? Jesus used that kind of example but his metaphor was the vine. 

Picture a vine. Jesus is the stem. God the father is the grower, tending the vine, we are rooted into this vine, this flow of love and life-giving love that moves through and around us.

The ways we disconnect ourselves: we are raised to be independent, more a me than a we. We are raised to believe that we shouldn’t need each other so much. It is scary to think we need to be rooted together. It is real to fear you will be disappointed or that YOU will disappoint someone else. ‘I must be odd, alone in this.’

To read further, click here.

 

Sermon: Hungering for God, July 22, 2018

What riles you up? Pastor Jenny Smith Walz asked this question on July 22, 2018. Here are some notes from her message, titled “Hungering for God” based on the story of the “rich young ruler” in  Luke 18: 18-30.

Jesus was saying you can’t stand on top of your wealth and be saved. You need a ‘We.” a whole world of We’s — and the We’s have to include God. We can find a banquet table here /for our needs and wants,  for us and many more… 

She illustrated her message with this  “Justice” video. .

And this  poem by Bishop David Lawson.

Soon, the audio of the sermon will be available on the website (Worship: Sermon Archive), and the live stream is now posted on Facebook.  Click here for some notes from this message. 

Allow the hunger to be in you. Go in peace knowing that God asks us to move from Our “Me’s” to our “We’s” with God and one another.