John Kuhlthau: On Stewardship

When I was asked to participate  and  speak on stewardship, I agreed right away    because I cherish this community of believers.  This Church has always been and continues to be an amazing collection of diverse, but  genuine , honest,  faithful  believers in and servants of Christ Jesus.  I count myself among you without  any particular pride but  in sincerity and  in the earnestness of  my discipleship..

As many of you know, I came to Princeton as an outsider.  My  father was a loyal  Son of Rutgers and the family attended the annual Rutgers- Princeton season opening fall football game sitting on the sunny side of Palmer Stadium.

So  I had to shift when I applied to and was accepted at Princeton University  .  .  .  but I was a Methodist, having become one of Bishop Fred  Corson’s  Crusaders committed to Christian service.  I joined other Methodist students in the Wesley Foundation meetings here at the corner of Nassau and Vandeventer.     I dutifully did my Latin and undertook Greek in order to really read the New Testament.  Princeton was all male and Carol was going to a Teachers College. We were married here in this church on the Saturday after I graduated on Tuesday. The wedding reception was here in the social hall downstairs  which was convenient because it was raining pretty hard.  Rev. Charles Marker presided over the ceremony.kuhlthau

After Princeton, I attended the Drew Theological School up in Madison as Carol finished her bachelors’ degree.  We lived in married student housing which was quite a different community.  I enjoyed my courses  but quickly realized that I was not  cut out to be a  Biblical scholar  and  I certainly wasn’t cut out for the pastoral ministry.   So I fell back on Plan B which was law school.  I was persuaded by my guidance counselor and the church hierarchy to take the two small churches in South Jersey that had be selected for me for the summer of 1959, which I did.  I preached twice on Sundays and led a Bible Study on Sunday evenings, had a membership class and did most of the things a pastor is called upon to do.  But come September, I could not return to the Drew routine and headed to Newark for three years at  Rutgers Law School while Carol taught grade school.

After law school and a quick six months in the Army at Fort Dix during the Bay of Pigs episode,  I settled in New Brunswick where I began the practice of law under the tutelage of my father, his partners and associates.  I reconnected with the Princeton Wesley Foundation and Rev. Bill Kingston,  Class of ’55.  Carol and I became active in the First Methodist Church of New Brunswick  and helped to shepherd the union of the three Methodist Churches that were then struggling to get along to  form The Methodist Church in New Brunswick which  was at some point pastured by both Rev. Jim Harris  and  Rev. Greg Young  both of whom also served  here at Princeton.

But I digress from my path.  I was Deputy Public Defender   for a  short time;  then I became the first full time County Prosecutor for Middlesex County for 4 years.  As  I was about to resign, the issue of casino gambling in Atlantic City came to the fore and I seized on that as a worthwhile political campaign.  I resigned as Prosecutor to campaign against casino gambling for the Methodist Church in cooperation with other opponents under the slogan “No Dice”.  I worked closely with Rev. Jack Johnson, mostly in South Jersey with church meetings and Saturdays at shopping malls with Youth Fellowship volunteers. Casino gambling was defeated on its first referendum, but of course, it was re-designed and the voters approved.

By that time, I had become a  Middlesex County Judge and could not campaign. In due course I was appointed as a Superior Court Judge.  I sat as a Judge for 22 years.  When I retired from public service, Carol and I decided to move back to Princeton where we have been for the last 15 or so years.   We promptly transferred our membership to Princeton United Methodist  Church while Rev. Jim Harris was here and frankly we felt quite at home. The reception we received was warm and welcoming.  We were soon put to work and began to meet the wonderful people of this congregation.

Rev. Jack Johnson was the District Superintendant  in those days and recruited me to go on the board of trustees of the Pennington School.  What a refreshing experience that was for an old warhorse like me.  The Board was mostly parents of the  students, enthusiastic, energetic and dedicated to the growth and improvement of their children.  There were some pastors: Rev. Dr. Charles Sayre, pastor at Haddonfield whose father went to the school:  Rev. Dr Bob Williams,  church historian and former pastor of  St. Andrews Methodist Church;  Rev David Mertz,  now a pastor in Westfield but formerly an associate here   and there were others.

I have had a wonderful career and expect more opportunities for service. I have supported each  church of which I was a member including my summer membership in Avalon  and my affiliate memberships at Turning Point, plus The Pennington School  Annual Fund and several Scholarships..

As Deuteronomy says in chapter 12,  “You shall bring everything to the place the Lord shall choose, your sacrifices,  your tithes, your donations   AND   (VERSE  12 ) YOU  SHALL  REJOICE before  the  Lord  Your   God !     I  rejoice!   I  rejoice with you all in this wonderful community at Princeton U. M. C.

— John Kuhlthau

 

 

 

John Boopalan: Bias is an ancient problem

catherine, John, Esther Boopalan

The Ethnic Other was John Boopalan’s topic for the sermon series Gospel of the Nobodies and the parable of the Good Samaritan (Luke 10:25-37) was his text.  Boopalan (shown with his wife, Esther, at right, and Rev. Catherine Williams on the left) is a student at Princeton Theological Seminary. Some excerpts follow– and the for the complete text click here: Boopalan, UMC Sermon, Edited for Print

The topic for today—ethnic other—is one that is both important and urgent, not because it is a new problem but because it is an old one, an ancient one—one that is etched into our patterns of thinking, our reflexes, our everyday dispositions, our ordinary reactions to things and people, even our very selves. We have always struggled to live meaningfully with difference, with others who are different from us in more ways than one.

I come from India. And difference is in the very air we breathe. Although many people think that we Indians all get along, we don’t. If you don’t know already, we are some of the best when it comes to discriminating people. . . . 

When we look at strangers who are different, we are struck by their peculiarity—those eyes, those lips, those cheek bones, that skin, hair, speech and all of those things that distinguish them and remind us that there is someone else there with us, someone who is different from us, an “other.” 

And then we have a few options. We can say, “Remarkable! How beautiful! “How fearfully and wonderfully you are made!” and then look into their beauty and peculiarity with wonder and love and childlike curiosity….

Or, we can be overcome by fear of difference or some unarticulated prejudice, or some other failure of the imagination or the inability to envision a world that is different from the world that we are used to….

Boopalan considers the parable from the point of view of the lawyer who is familiar with the Torah and, indeed, summarizes its teachings. The lawyer is a good person, and we are generally good people. ..

What does God have to tell us who are generally good people? The parable shows us that while goodness is found in each of us, goodness is also found outside of us, often in places and persons we don’t expect. The parable is a rejoinder to many of us who have the tendency to find the center of our gravity within ourselves and within our in-groups. In contrast, God reminds us that we have to find the center of our gravity outside of ourselves.

 

Backpack Blessings

backbacks 1Among the many blessings of today’s service was when Rev. Kaleigh Corbett blessed the backpacks at the children’s time. She gave them a take-home memory, their choice of key chains, and then they headed off to “Caring Kids” Summer Sunday with Scott and Deb Sherill. Children and teachers look forward to “Rally Day,” on Sunday, September 13, at 9:30 a.m., when they start the Sunday School year.

But a reminder: Next Sunday, Labor Day weekend, the service is at 10 a.m.

 

It’s OK — whatever you need and how long it takes — it’s OK

a timeFor the sermon series “Gospel of the Nobodies,” based on the parable of the Prodigal Son, Rev. Kaleigh Corbett compared the desperation of the Prodigal Son, reduced to slopping pigs, to the desperation felt by those suffering from addiction, depression, self-injury, and suicidal thoughts. Our Associate Pastor for Children and Youth quoted a much-read blog post by Jamie Tworkowski, “There Is Still Some Time” illustrated in a poster above.

If you feel too much, there’s still a place for you here.

If you feel too much, don’t go.

If this world is too painful, stop and rest.

It’s okay to stop and rest.

If you need a break, it’s okay to say you need a break.

This life — it’s not a contest, not a race, not a performance, not a thing that you win.

It’s okay to slow down.

F0r the complete post by the founder of “To Write Love on Her Arms, click here.  It closes with these lines:

Other people feel how you feel.

You are more than just your pain.

You are more than wounds, more than drugs, more than death and silence.

There is still some time to be surprised.

There is still some time to ask for help.

There is still some time to start again.

There is still some time for love to find you.

It’s not too late.

You’re not alone.

It’s okay — whatever you need and however long it takes — it’s okay.

It’s okay.

If you feel too much, there’s still a place for you here.

If you feel too much, don’t go.

The unusual line, as Kaleigh pointed out, is the part about surprise. The good news “is that there is always time for us to be surprised, and there is always time for us to find the love of God no matter how far we stray.”

Here is more from her inspiring sermon 

The Window Riddle

window jesus chapel 4

Take a look at the stained glass window on the right. Better yet, go into the chapel and scrutinize it. Where is the door knob? If you are showing the windows to someone, adult or child, ask that question… and ask it to yourself!

In this episode of the popular video series, Chuck Knows Church, “Chuck” explains why churches have stained glass windows. PUMC is so lucky to have such beautiful ones.

The answer to the doorknob question can be found in a Warner Sallman painting. The door has no handle “because we must open our hearts for Jesus to come in.”  The chapel is a wonderful place to let that happen.

 

 

 

Keeping watch over their flock by night

IMG_0623 shepherds 2014

Instantly, when we see the phrase “keeping watch over their flock by night,” we recognize it as part of the Christmas story. Scott Sherrill, PUMC’s pastoral assistant, will use the familiar text (Luke 2:8-15) for his sermon on August 9 at 10 a.m. In the Gospel of the Nobodies series, he will talk about “The Night Workers.”

The 21st century night shift is more likely to be stocking shelves than herding sheep — but we’ll see what parallels he draws. Bring your friends, and there is the “Caring Kids” program for nursery through 6th grade!

In this month’s newsletter, Scott affirms: “So many good, vibrant, creative, and engaging things are happening in and through our church. It is a privilege to be a part of a church family that knows how important service is to others in the community, in the area, and in the world. It is a true blessing to be apart of a church that surrounds its members, visitors and community with the love of Christ.”

As you have guessed, the picture shown is of the shepherds in PUMC’s telling of  the story of Christ’s birth, December 2014. 

Families at 10

family fun in balconyNow that the church is air conditioned. it’s cool enough for families to sit in the balcony, where the kids can see what’s going on. They hurry up to the altar for Children’s Time, and then they are off to the Caring Kids program, where the craft is a mission project. All at 10 AM on Summer Sundays. Special for July — Lemonade on the Lawn for July 12.

 

Interfaith Vigil for Peace and Racial Justice

charleston-ame-prayer-1210-690x353charleston-ame-prayer-1210-690x353charleston-ame-prayer-1210-690x353

In response to the massacre in Charleston, an Interfaith Vigil for Peace and Racial Justice will be held Wednesday, June 24. Sponsored by the Princeton Clergy Association and Mt. Pisgah AME Church and the Coalition for Peace Action, it begins with a march  at 7 p.m. at Mt. Pisgah AME Church, ending at Tiger Park at 7:30 p.m. in Palmer Square. As darkness falls, at 8:45 p.m. there will be a candlelight vigil.

This is one way to respond to Bishop John Schol’s call to prayer: For more information, click here

And here is a post from the United Methodist Church national communications, about a vigil in Charleston, pictured above.

Photo by Lekisa Coleman-Smalls, United Methodist News Service

 

 

Bishop John Schol’s call to prayer

 Early this morning, in a letter and on the website, Bishop John Schol called for all Greater New Jersey United Methodists to join together to be witnesses to bring an end to violence and racism. “I further call us to prayer. Our actions must be steeped in prayer and let us pray for the nine victims and their families. Let us pray for the Emanuel AME Church and their ministry. Let us pray for the community of Charleston. And let us pray that our words and actions will heal and unite the Church and our communities.”

Here is the complete message from Bishop Schol