Sermon: “Swing Forward: Growing Pains”

Rev. Jenny Smith Walz preached on September 2, 2018 in the sermon series “Swing Forward”, on the topic ‘Growing Pains’.

Her message is based on the Syrophoenician Woman’s Faith in Mark 7:24-30.

She begins by asking some challenging questions – Who is the church for? Who is PUMC for? For whom will we exist in 20, 50, 80, 100 years? She concluded there was not just one answer.

To hear the sermon live, go to the Princeton United Methodist Church Facebook page here

Also the sermon will be podcast soon on this webpage under the category “worship.”

Of the four gospels, Mark portrays Jesus as the most human. This allows us to see how Jesus might develop and grow. It’s still surprising to us to hear Jesus calling the woman a ‘dog’, but knowing Jesus is fully human could lessen that surprise a bit. Jesus is open to compassion and love and heals her daughter. Here we see the Kingdom of inclusion, which though not new in theory remains new to us in practice. The disciples were more offended that Jesus healed the woman’s daughter than he called her a dog. While we are offended that Jesus called her a dog, we are not so quick to notice the “dogs” of the world or to offer them healing.

Rev. Smith Walz made reference to Kaylin Haught and Karoline Lewis.

Learn also how Karoline Lewis gets Jesus to change his mind.

Rev. Smith Walz’s message is that church is for everyone. She encouraged everyone to come to church:
the children, who are not saying they left church but that their church left them behind;
– the young adults, the majority of whom feel lonely and disconnected;
those dealing with homelessness;
those who have experienced spiritual trauma, for whom we need to envision a healing center.

We need to share God’s love with them, share the fullness of life that we’ve found. Together with them, we need to discover more of who God is, living more fully in God’s kingdom.

Rev. Smith Waltz feels sadness when people call wondering whether they are welcome at church for all kinds of reasons, notably that they are different or they have nothing to give. She feels sadness also that people don’t call or won’t come to church for many reasons, not least that they don’t actually experience God at church or that their spiritual hunger isn’t being satisfied.

The good news is that Jesus knows our struggles and has compassion for us, but above all God invites us to the Table to serve us a feast, even as we are “unworthy of the crumbs’. Jesus came to save people not to exclude them.

Finally, the church is there to pass on the tradition from one generation to another.

— Isabella Dougan

Sermon: Hungering for God — To Life! Rev. Jenny Smith Walz

Pastor Jenny Smith Walz preached on July 29, 2018 in the sermon series “Hungering for God” on the topic “To Life.” Her text was John 15: 1-17.

For  excerpts from her message, click here. You can hear it on Facebook and the audio will be posted on the website. 

Pastor Jenny began  by suggesting — 

What you are hungry for, longing for, is a clue to our hunger for God. Our Creator brings us to fulfillment of life. 

What is alive in you today? To come more to life today?

One theme I hear as a pastor — loneliness. Half of Americans feel disconnected. They have fewer than daily or weekly conversations about something meaningful. This can shorten lives, but being connected to one another can lengthen our lives.

You were likely conceived in love and surely connected to God’s love and biologically connected to your mother. Yet we all have felt brokenness of disconnection, fears of being separate from one another. We protect ourselves. We work hard to stave off those feelings – sometimes, by being really busy. The illusion of being connected.

Or by being very active on social media (which of course can also be good and heavy users are no more lonely than home who don’t use it!)

By numbing ourselves – drinking or eating.

By preparing for all the ways we might be disappointed and never stepping into any connections.

Life and love and connections are the very things that bring us to life.

What is alive in you today? 

Are you wired? Jesus used that kind of example but his metaphor was the vine. 

Picture a vine. Jesus is the stem. God the father is the grower, tending the vine, we are rooted into this vine, this flow of love and life-giving love that moves through and around us.

The ways we disconnect ourselves: we are raised to be independent, more a me than a we. We are raised to believe that we shouldn’t need each other so much. It is scary to think we need to be rooted together. It is real to fear you will be disappointed or that YOU will disappoint someone else. ‘I must be odd, alone in this.’

To read further, click here.

 

Sermon: Hungering for God, July 22, 2018

What riles you up? Pastor Jenny Smith Walz asked this question on July 22, 2018. Here are some notes from her message, titled “Hungering for God” based on the story of the “rich young ruler” in  Luke 18: 18-30.

Jesus was saying you can’t stand on top of your wealth and be saved. You need a ‘We.” a whole world of We’s — and the We’s have to include God. We can find a banquet table here /for our needs and wants,  for us and many more… 

She illustrated her message with this  “Justice” video. .

And this  poem by Bishop David Lawson.

Soon, the audio of the sermon will be available on the website (Worship: Sermon Archive), and the live stream is now posted on Facebook.  Click here for some notes from this message. 

Allow the hunger to be in you. Go in peace knowing that God asks us to move from Our “Me’s” to our “We’s” with God and one another.

 

 

 

 

 

Worship: August 23 10 a.m.

Here is the link to the live stream of the worship service on August 23. Thanks to Charles Hayes for managing this.

Starting at minute 18, Trey Wince preaches on John 10:1-16, titled “The Voice.” Among the favorite hymns – “All Creatures of Our God and King” and “The Lord’s My Shepherd I’ll Not Want.” Plus the Pickup Choir, directed by Hyosang Park, offers “All Things Bright and Beautiful” in a John Rutter arrangement. Anita Tong – who just celebrated her birthday 🎂and Skitch Matson are liturgists. Nancy Dawn Jones is the reader.

Viewers — the only part you can’t join us with is the coffee hour 😉 ,

Want to see previous Sundays? Here is August 13. It was managed by Robin and Caroline Birkel.

Sermon: Passing on a Legacy of Faith

“Passing on a Legacy of Faith,” sermon by Phoebe Lorraine Quaynor, Princeton United Methodist Church on Sunday, June 11, 2017 (Recognition Sunday) based on Exodus 3:1-6, and 9-10.

Today as a church family we celebrate all things education! We celebrate the passing down of truth from one generation to the other. We celebrate the custodians of this truth in our community. Whether science, theology or philosophy or math…it is TRUTH and graduation means somebody passed a body of knowledge  down to another. I stand here as one who has received much TRUTH and GRACE from this church family.

To continue, link here

 

Gifts of the Dark Wood: The Gift of Temptation

Finding your unique life path takes courage, imagination, instinct, and a little nudging from the Holy Spirit, said Rev. Jana Purkis-Brash in a sermon Sunday, April 2, 2017, Princeton United Methodist Church.

Her text was II Corinthians 5: 16-19    17 Anyone who is joined to Christ is a new being; the old is gone, the new has come: (Good News Bible). It was part of a sermon series based on the book by Eric Elnes: Gifts of the Dark Wood: Seven Blessings for Soulful Skeptics (and Other Wanderers), a guidebook for spirituality in a post-Christian world. Here is a summary of her sermon:

As Elnes points out, to tempt someone you have to convince that person you are on his side.

In Luke 4, The Devil tried to be Jesus’ friend in the wilderness.  In the llustration by William Blake, the pious looking man next to Jesus has no horns or pitchforks. He might be a Hebrew prophet. Blake realized that Jesus would reject an overtly evil tempter and that all temptations would have to be about doing good, like turning stones into bread to feed the hungry, ruling the world, or performing impressive miracles.

But there is a big difference between ‘doing good’ and ‘doing the good we are called to do.’ If we walk the path that brings us the feeling of being most alive, we might have to say no to doing a lot of good things. Jesus did feed the hungry, change the political equation, and perform miracles — later. His higher calling was to live more fully into his humanity.

In both Jewish and Christian mythology, Jesus’ adversary, Lucifer, started out on God’s side. (Note that these stories are NOT in the bible). As Elnes says, pride and shame convince us we are separated from god. If we are proud, we think we are smarter than God. Or we are shamed, we call ourselves unworthy. As humans, we long for the path that leads to the dark wood but we think we can find our own way — or we are too shamed to go.

Meanwhile the Adversary makes wide roads that provide an easy path but lead away from being human. Roadside taverns serve beer that mimics the feeling of joy. Some taverns take the form of churches serving a brew of self righteousness. We humans feel we have no need to venture into the dark wood — we can come back to the tavern, or the tavern/churches.

Despair is the gift God planted a gift in people’s souls, and it is accessible only when deep in the woods. Then — God created a moment in each day, a moment of grace, that gives a glimpse of how it could be if we break free.

Venture out into howling wind on edge of dark wood. Those who follow the path will be certain it is their path. It will evoke a sense of peace and joy never experienced on the brightly-lit roads. It will lead them to — home.

Have the courage to step into the path of the dark wood and find your home.

Gifts of the Dark Wood: The Gift of Being Lost

Sermon by Cynthia Gordon, Sunday, March 26,  2017, Princeton United Methodist Church. Part of a sermon series based on the book by Eric Elnes: Gifts of the Dark Wood: Seven Blessings for Soulful Skeptics (and Other Wanderers), a guidebook for spirituality in a post-Christian world.

Have you ever been on a trip and found yourself totally lost? Preparing for this sermon I was reminded of a time when as a child my family and I went to visit some family friends.  After spending a lovely evening in Summit, New Jersey we began our trip home.  Over the next 2 hours we seemed to be going in circles making no progress.  The dark rural roads made it difficult find our bearings.  At that time there were no cell phones with GPS or cars with navigation systems.  Only maps were available.  At some point a patrol car approached us from behind with lights flashing.  My father pulled over and the officer came to the car and asked if we were lost.  Much to our relief he led us back to the main highway and we were finally on our way home.

Being physically lost is not the only way we can enter a Dark Wood and become lost.  We can become both emotionally and spiritually lost as well.  Each of us enters the Dark Wood at some point in our lives causing us to become disoriented and confused.  The loss of a relationship or job; the diagnosis of a serious illness; financial worries can all lead us to being lost.  I entered my Dark Wood on April 7, 2014 when I was diagnosed with late stage cancer.  Laying in the emergency room my mind became overwhelmed with a flood of thoughts and worries.  What kind of cancer; was there a treatment and cure; what about the cost of treatment; would this cost me my job; and most importantly, the toll this would take on my husband and children.  All of these thoughts were vying for control.

I am reminded of the story in Luke 14:7 where Jesus instructs his disciples about the seating order at a wedding banquet.  He instructs them to take the lowest position thereby allowing the host to invite them to a better place: the place of honor.  In his book Gifts of the Dark Wood, Eric Elnes reminds his readers that each one of us has an internal banquet table.  Our guests are doubt, fear,pain, failure, pride and denial to name a few.  Seated at the lowest place is the Holy Spirit waiting for us to invite it to the place of honor.

God and his agent the Holy Spirit speak to us today just as they spoke to Moses and the prophets of old.  Their method of communication may not be through a burning bush as was done with Moses or on a blanket covered with forbidden food in a dream to Peter.  In Psalm 46:10 we are called to be still and remember that God is exalted among the nations and in the earth.  It is only when we become still and willing to listen that the soft whispers of God and the Holy Spirit can be heard.  Often God speaks to us through a hunch, a gut feeling or a soft spot leading us to the right path.  A soft spot is the serendipitous moment when a hunch or intuition becomes clear as the result of an incident or the voice of another.

These supernatural communications can take us by surprise making us realize that God and the Spirit know us better than we know ourselves.  By paying attention to these whispers we allow the Holy Spirit to move to the place of honor at our internal banquet table.

Sometimes the moments of intuition or gut feelings call us to respond to the needs of others; to come to the aid of someone lost and traversing a Dark Wood.  Dr. Elnes relates such an incident when one night he was suddenly awakened with a feeling of foreboding for his friend Bruce.  After waking his wife Dr. Elnes begins a 2 to 3 hour drive to see his friend Bruce.  It is 1:30 in the morning.  Standing on Bruce’s doorstep Dr. Elnes begins to question whether he is over-reacting to his premonition.  After knocking on the door several times and receiving no answer he begins to feel a bit foolish.  Finally Bruce answers the door and the two enjoy hot coffee and good conversation.  Assured that all is well Dr. Elnes leaves for home now convinced he had overreacted and been foolish.  It would be several months later that Bruce would reveal to his friend that he had been seated at the dining room table with a loaded pistol ready to end his life.  It was Dr. Elnes’ unexpected arrival, guided by the Holy Spirit, that saved Bruce’s life.

Another example of the means by which God and the Holy Spirit speak to us is recorded in the Book of Acts Chapters 10 and 11.  During testimony before the high council in Jerusalem Peter tells of a series of three dreams in which a blanket containing food forbidden by the Levitical rules appears.  In Peter’s time consuming these foods would have been an abomination.  During the 3rd dream Peter is interrupted by the visit of 3 Gentiles who request Peter to join them on a journey to Caesarea.  Jewish social mores of the time forbid the association of a Jew with Gentiles. News of Peter’s journey and eating with Gentiles resulted in his being summoned to Jerusalem where he proclaimed God’s word that Gentiles were not be excluded from Christ’s church. It is the combination of these events that lead Peter to understand that Christ’s Church was meant for all thus leading Peter into a Dark Wood: following God in defiance of the high council in Jerusalem and the social mores of the day.

Little did I know that my years of study to become a Lay Minister not only prepared me for a life of service to God it was also preparing me for a journey to and through a Dark Wood.  I stand before you this morning as a witness of God’s presence and faithfulness at a time when being lost in a Dark Wood feels overwhelming.  Inviting the Holy Spirit to the place of honor at my internal banquet table gave me the courage and will to hear God’s whispers.  In Jeremiah 33:3 the scripture reminds us that if we call on God in our time of need he will answer us. Call to me and I will answer you and tell you great and unsearchable things you do not know.

God will also reveal the great and hidden things that have yet to be revealed to us.  We are given the promise of a future that provides for healing, prosperity and joy beyond our present circumstances.  We must surrender our will to control the events we find ourselves in and trust in God that he will see us through. In life and life beyond death God has promised to be with us.

Life is a journey with many twists and turns.  The future is unknown to us and at some point we all will enter the Dark Wood and become lost.  Instead of running from it, the Dark Wood can become a place of healing and spiritual growth.  For most of us entering into a Dark Wood can be a very frightening circumstance.  Our need for control,  and fear of the unknown or being alone causes us to resist entering such a place.  In Joshua 1:9    ?God issues a command: Be strong and courageous, do not be frightened or dismayed, for the Lord your God is with you wherever you go. 

By giving up our need to control and letting our faith in God and the Holy Spirit guide us we can emerge from the Dark Wood with a better understanding of who we are, our place in this world, and a stronger relationship with God.  We become more responsive to the intuitions, gut reactions, or soft spots God provides.  Just as the police officer guided my family home, we can be assured that God and the Holy Spirit will guide us safely through the Dark Woods of life.

In closing I leave you with this prayer.

             May the Spirit of the living God,

Made known to us fully within life’s Dark Wood:

Go before you to show you the way;

Go above you to watch over you;

Go behind you to push you into places you may not

necessarily go yourself;

Go beneath you to uphold and uplift you;

Go beside you to be your strong and constant companion;

And dwell within you to remind you that you are surely not

alone,

And that you are loved-loved beyond your wildest

imagination.

And may the fire of God’s blessing burn brightly

Upon you, and within you,

Now and always.

Amen

 

Gifts of the Dark Wood

As our Lenten sermon series concludes, we might want to explore its theme more deeply in the source book, “Gifts of the Dark Wood: Seven blessings for souful skeptics (and other wanderers) by  Eric Elnes. It’s available in paperback for about $12, $10 on kindle.  As described: ‘In clear and lucid prose that combines the heart of a mystic, the soul of a poet, and the mind of a biblical scholar, Dr. Eric Elnes demystifies the seven gifts bestowed in the Dark Wood: the gifts of uncertainty, emptiness, being thunderstruck, getting lost, temptation, disappearing, and the gift of misfits.’

‘This is a book for anyone who feels awkward in their search for God, anyone who seeks to find holiness amid their holy mess, and anyone who prefers practicality to piety when it comes to finding their place in this world.’