Unwrapping Advent: December 2020

Brighten the month of December by participating in a small group study led by Rev. Skitch Matson and Tayler Necoechea on Zoom. Their four-week series starts on the first Tuesday in Advent, December 1, 7 to 8 p.m.

They will base the study on a book, Light of the World, by Amy-Jill Levine. “While the subtitle is ‘A Beginner’s Guide to Advent,’ Dr. Levine goes a few layers deeper,” says Skitch. “It will be good for anyone.”

Dr. Levine teaches New Testament and Jewish Studies at Vanderbilt University, and her book is available on Kindle, as a paperback, and as an audiobook on Amazon here 

“As we trace the Christmas narrative through the Gospel stories of Jesus’ birth,” says Tayler, “we will study the role of women in first-century Jewish culture and be amazed at the revolutionary implications of Mary’s Magnificat, the census, the star of Bethlehem, and the flight to Egypt.” 

To sign up, email tayler@princetonUMC.org



Written by Isabella Dougan


Longest Night Service: December 20

2015-12-24-20-15-55Our Longest Night service is a worship gathering — we commemorate the birth of Christ in a manner more subdued than the typically festive Christmas services.

This low-keyed service provides a spiritual and affective space for the grief that accompanies loss of any kind, loss most keenly felt around this time of year. Music, prayers, candles, bells, and rituals all come together in ways designed to support and nurture faith in the midst of loss.

This year’s theme is “The Gift of Love;” it highlights our need to give and to love, and the symbiotic relationship between the two, so beautifully demonstrated in the Christmas story.

We would be pleased to have you join us for this hour of worship and reflection on Tuesday December 20th at 7:30pm, the evening before the winter solstice, the longest night of the year.

Rev. Catherine Williams  Associate Pastor of Pastoral Care

Rev. Catherine E. Williams: The Unopened Gift

Sunday, December 20, 2015

unopened gift

Today concludes the 4-part Advent sermon series exploring the theme of gifts. Hopefully, it has helped us think about gift giving as we plan for the approach of Christmas Day, arguably the biggest gift-giving day on the calendar. This morning I have here an unopened gift. I asked a few people over the past couple of weeks why they would not open a gift given to them; the answers I got were interesting. The first was – If I know what’s in there I won’t bother, especially if I don’t really care for it. Another answer was, If I don’t like the giver, I won’t be interested in anything that comes from them; it would be easy to set that gift aside…maybe even forget about it altogether. It was this third answer that hooked me, as I searched for a connection to Advent – this person ventured – well if the wrapping isn’t too promising and the occasion isn’t that a big of a deal, I really wouldn’t feel any need to open it.
Gift wrapping is an essential part of gift-giving they tell me. (Which is why I personally resort to bags; any talent I have for wrapping gifts remains undiscovered.) But the purpose of going through the trouble to wrap a gift is to create some kind of appeal, I would think. The wrapping, when done expertly, is itself an invitation. It invites the recipient to extend both hands and take the gift, it signals that there’s something important inside that will satisfy the receiver. So then what are we to make of the wrapping God chose for God’s most precious gift to humanity?
A seed of life sown into the body of a poor, insignificant teenager who wasn’t even married. A family lineage in an insignificant town of maybe 500 people. A birth announcement made out in fields, where the only people to hear it, were shepherds – those smelly, dirty, animal keepers at the bottom of the social heap. If wrappings are supposed to invite, then what do we make of this? There are enough unpleasant details about the records of Jesus birth that are neither pretty nor shiny. What is so appealing about an exhausted fully pregnant woman being refused basic hospitality? What’s so romantic about giving birth outdoors, in a stall surrounded by animals? And as much as we venerate the manger in pageantry and song, I, as a first-time mother, would not be flattered in the least by having to put my newborn to sleep in an animal feeding trough. And the unpleasantness continues, there is nothing tender about scores of children being murdered by a tyrant king who is hunting down one particular child, or about this child and his parents having to flee for their safety in the middle of the night to take refugee status in a foreign country. Would we call this wrapping inviting?
Then this Jesus, God’s most precious gift, grows up and the wrapping doesn’t improve much. What some see at face value is a rabbi whose ministry was heralded by the town prophet/baptizer who wore weird clothes, ate strange food, and said the most provocative things. Some see a teacher whose family thought he had mental health issues. This gift, while he lived a most remarkable life, still the majority of his endorsement and following came from the masses, particularly the outcasts and scum of society – what did they know anyway? Those who were in the know (the religious authorities) were baffled by this gift, unsettled by this gift, infuriated by this gift. They said of him who does he think he is, we know him since he was in diapers; we know the family he comes from. Where does he get off talking with such authority?
He came to his own people, writes John, and his own people did not accept him. (John 1:11) They were looking for a Messiah, a heroic figure, wise and powerful, who would rally them in retaliation against their oppressors, vindicate their status as the chosen people of God, and lead them into a future of peace and prosperity. What Messiah comes riding into the city on a donkey? What Messiah gets put on trial and refuses to open his mouth in defense. Tell me, what Messiah gets killed like a common criminal? Of course not…the wrapping alone would indicate the package is meaningless!
Which brings us to the holy wisdom of the apostle who warns the Corinthian believers against being deceived by wrappings. The Corinthians were not much different than us when it comes to judging people. They were impressed by certain standards of significance, wisdom and power being right up there at the top. But God, the apostle reminds them, chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God (1 Cor. 1:27-29.) Look past the surface, he says. God’s gifts to us, and to the world, almost always come in wrappings that are uninviting or unappealing.
For many people, this gift of God remains unopened because they think they know what’s inside and don’t care much for him. For many others, they simply don’t trust the giver. What they know about God doesn’t square up with what’s going on in the world, so why should they trust this Jesus? For others the wrapping is too much of a deterrent; it’s hard to get past the birth story and many of the improbabilities of his life and death. Two Saturdays ago at Pete Brower’s memorial service, his son Todd, reminisced about that time when as a teenager he was ready to chuck his faith because he just couldn’t wrap his mind around the miracles and other parts of Jesus’ life story. Todd spoke of that defining moment when his wise father Pete, rather than scold him for his unbelief, said to him that the most important thing lay past all those details, it was the message. For Todd – and for his daughter with whom he had almost the same conversation years later – that was the turning point of faith – getting past the wrappings, and getting to the heart of the message.
For those of us who venture past the wrappings and open God’s precious holy gift, we find we have opened ourselves up to a Trinitarian God, revealed to us as Creator, Redeemer, and Sustainer. We open ourselves to a God who created in the beginning, but who continues to create so that we are not really hemmed in by our circumstances, our creator God continues to make something out of nothing, make a way out of no way. O Lord, my God, we sing, when I in awesome wonder, consider all the worlds thy hands hath made. I see the stars, I hear the rolling thunder; thy power throughout the universe displayed. Then sings my soul…How great thou art! (“How Great Thou Art” v.1 UMH #77)
We open ourselves to God our Redeemer. The angel said to Joseph, You shall call his name Jesus, for he shall save his people from their sins. Again, this redeeming and saving nature of God points to an action God has done in the past, AND that God continues to do in the present. So that when we sin, when we fall short daily, when we drop the ball, when we mess up and over reach, when we transgress the law of love, whatever our wrongs, there is a Redeemer. So we can sing, Redeemer, come, with us abide; our hearts to thee we open wide; let us thy inner presence feel, thy grace and love in us reveal. (“Lift Up Your Heads” v.3, UMH #213)) He has not only saved, he continues to save his people from their sins.
We say Hallelujah for the gift of a creating and redeeming God! Hallelujah also for the gift of a Sustaining God. Where would we be without God’s Spirit, the manifest, abiding presence of God in our lives and in this world, the agency of God that imparts daily wisdom and strength? Our world needs this breath of God that blows through troubling circumstances bringing healing, wholeness, peace. We pray in the poetry of Yale professor Tom Troeger, Wind who makes all winds that blow, gusts that bend the sapling low, gales that heave the sea in waves, stirrings in the mind’s deep caves: aim your breath with steady power on your Church this day, this hour. Raise, renew the life we’ve lost, Spirit of God of Pentecost. (“Wind, Who Makes All Winds That Blow” v. 1, UMH #538)
Some of us refuse to open ourselves up to the gift of God because dreadful things happened to us. Some of us refuse to believe in the gift of God because of the hopelessness we feel as we read and watch the news. And yet the gift of God to us this morning is the promise, manifest in Jesus, that God does love this world, that God will never leave us, no matter what condition we find ourselves in. The same God who makes a road in the wilderness and streams in the desert continues to say to us today, when you pass through the waters I will be with you, and through the rivers, they shall not overflow you, when you walk through the fire you shall not be burned, Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.’ (Isaiah 43 and 41 – excerpts)
What would happen, I wonder, if we, and all who name the name of Christ, were to unwrap and open this gift of God to us in Jesus. What would happen if we were to fully open ourselves up to the creating, redeeming, and sustaining work and presence of God in our lives and in the world? What might redemption look like for refugees? What might God’s creating and sustaining presence mean in our approach to climate concerns? What might our openness to the powerful energy of God’s love do for our attitude to strangers?
What difference might it make if we believed that the wrapping was part of the gift? – That this gift reaches both the high and the lowly; that this gift satisfies both rich and poor, this gift that is foolishly wise and impotently powerful. The range and scope of this gift blow our human minds: Jesus – the Son of God’s love in who we have redemption through his blood, the forgiveness of sins. The one who is the image of the invisible God, the firstborn over all creation. The one by whom all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through him, and for him. The one who is before all things and in whom all things consist. The one who is the head of the body, the Church, who is the beginning, the firstborn from the dead. The one who said of himself I am. Before Abraham was I am. I am the way, I am the truth, I am the Resurrection and the Life. I am the Bread of Life. I am the good shepherd who gives his life for the sheep. I am the Alpha, the Omega, the first and the last the beginning and the end, the one who was, and who is, and who is to come! Jesus – God’s unspeakable, inexpressible, indescribable gift! ( excerpts from Colossians 1, John 6, 8, 10, 11, 14, Revelation 1)
I pray for me and for you, and for all God’s people at this time of frenetic gift giving. May God grant us the capacity to open and be open to this gift, the capacity to receive and believe this gift; the holy capacity to share this gift with others, especially at Christmas time. Amen.

Written by Isabella Dougan

3rd Sunday of Advent: Is Fruitcake Really a Gift?

In her sermon, “Is Fruitcake Really a Gift?”, on the Third Sunday of Advent, December 13, 2015, Pastor Jana Purkis-Brash compared John the Baptist to fruitcake.


While fruitcake may be a gift for some, for others it is not, and indeed, some like it, others do not. At the suggestion that the Christmas fruitcake is some weird kind of cake, some would say the same about John the Baptist, that he was weird. He might even be called a fruitcake. He lived in the desert, ate locust and wild honey, had a long beard and dressed in camel hair. He preached a strange message about repentance and baptized people from their sins. On street corners, his message would have been: “Repent, Repent, for the kingdom of Heaven is near. Prepare the way for the Lord’s coming!”

John the Baptist was the “appetizer” for God telling the people to flee the wrath that is to come. His message was prophetic: Repent! Repent! Repent! He promised repentance for the forgiveness of sins. In this regard, John the Baptist is a fruitcake that is loved. He baptized with water but also preached about the One who is to come – the Messiah – who will re-baptize us with the Holy Spirit. Luke 3: 7-18. He speaks not only to us but for us. He is the psychologist for us. He completely immersed those he baptized, holding them under water long enough. This way, they knew what death by drowning is like. They understood that the end was coming. At the same time, they received new life in Jesus Christ.

While some people liked John the Baptist, others – like the Pharisees and those who did not share John’s eagerness for the coming Messiah – not so much. His message of repentance, along with the good news was untenable to people who did not believe they were doing wrong. John the Baptist’s message is forever on the table: “Repent! Turn away from sin”.

Fruitcake is not most people’s favorite gift. John the Baptist, like the Christmas fruitcake, is not everyone’s favorite, appearing, making a few more appearances, disappearing during Advent and then fading away. However, during this holiday season we are called to share the gift of Christmas with one another.

Keeping watch over their flock by night

IMG_0623 shepherds 2014

Instantly, when we see the phrase “keeping watch over their flock by night,” we recognize it as part of the Christmas story. Scott Sherrill, PUMC’s pastoral assistant, will use the familiar text (Luke 2:8-15) for his sermon on August 9 at 10 a.m. In the Gospel of the Nobodies series, he will talk about “The Night Workers.”

The 21st century night shift is more likely to be stocking shelves than herding sheep — but we’ll see what parallels he draws. Bring your friends, and there is the “Caring Kids” program for nursery through 6th grade!

In this month’s newsletter, Scott affirms: “So many good, vibrant, creative, and engaging things are happening in and through our church. It is a privilege to be a part of a church family that knows how important service is to others in the community, in the area, and in the world. It is a true blessing to be apart of a church that surrounds its members, visitors and community with the love of Christ.”

As you have guessed, the picture shown is of the shepherds in PUMC’s telling of  the story of Christ’s birth, December 2014.