Gifts of the Dark Wood: The Gift of Uncertainty.

Erik Skitch Matson — March 5, 2017 — 1 Corinthians 13:11-12

What is Lent?

Lent was spoken of in the 2nd Century, but then established as Lent with the typical Ash Wednesday in the 6th century under Gregory the Great.

Why? Self examination and Penitence in preparation for EASTER. It is a time for Repentance and Renewal: Giving up things, originally food until sundown (vegetarian), but now it is a more robust “Fasting”. It is also a time for self-reflection, prayer and reading of scripture

Gifts of the Darkwood  

Our sermon series is based on the book Gifts of the Dark Wood by Eric Elnes, a wonderful Lenten book for reflection. In this series we can see our time in the Dark Wood as a gift.

Another book worth reading, Dante’s Inferno is about finding your place in the world at the very point you feel farthest from it. Here the dark wood includes struggle. It is “where you meet God.”

As we explore the Gift of UNCERTAINTY, we realise that this is not a “Typical” gift. We like control, certainty, and understanding, now. So where can we go with uncertainty.?

In 1 Corinthians 13:11-12, we see a flurry of pride, and then a swift shift to vulnerability. I had always known Paul to be the confident leader, with the perfect pedigree and best teachers backing him — he’d fit into Princeton pretty well. But this is not your typical Paul. This Paul is more vulnerable about his own limitations and his own uncertainty. Paul admits that he sees dimly.  What would it take for us to have the courage to admit that our own spiritual vision is dim?

Take a look at the people around you: what would it take for us to dig into the Lenten season, and live in the Dark Wood of our lives together? What would it take for us to have faith, now, in these lives we live.

What would it take for us to be the body of Christ—a body where each member is known, loved, and cared for.

What would it take to be vulnerable with one another about our personal pains? Our sins? Our uncertainties?

We know we want it. We know we need it. But what will it take…?

It will take a Christian Community that has ONE body, and ONE blood. A Christian Community where we—the broken, the maimed, the sinners, and the saints—are welcomed and accepted.

Where at times we are supported, and also where we support others. Where we are known not for our rigid certainty, but our radical faith in the midst of the fluidity of real, human life.

The Christians we have looked up to for centuries… Can we follow their example? Can we create a community, here, in this place, where the hope of seeing Christ face to face leads us to accept our own spiritual vision as dim?

Where does this start? It starts with the Release of Shame. One Body, broken for you; One Blood, shed for you. The Free Gift of Grace transforms us to be the Christian Community that calls itself “The Body of Christ.”

Let us come…

As we take communion, we wonder if, by leaning on each other, our collective vision can be more powerful. Let us therefore go together, as one broken body, through the Dark Wood of Lent.

3rd Sunday of Advent: Is Fruitcake Really a Gift?

In her sermon, “Is Fruitcake Really a Gift?”, on the Third Sunday of Advent, December 13, 2015, Pastor Jana Purkis-Brash compared John the Baptist to fruitcake.

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While fruitcake may be a gift for some, for others it is not, and indeed, some like it, others do not. At the suggestion that the Christmas fruitcake is some weird kind of cake, some would say the same about John the Baptist, that he was weird. He might even be called a fruitcake. He lived in the desert, ate locust and wild honey, had a long beard and dressed in camel hair. He preached a strange message about repentance and baptized people from their sins. On street corners, his message would have been: “Repent, Repent, for the kingdom of Heaven is near. Prepare the way for the Lord’s coming!”

John the Baptist was the “appetizer” for God telling the people to flee the wrath that is to come. His message was prophetic: Repent! Repent! Repent! He promised repentance for the forgiveness of sins. In this regard, John the Baptist is a fruitcake that is loved. He baptized with water but also preached about the One who is to come – the Messiah – who will re-baptize us with the Holy Spirit. Luke 3: 7-18. He speaks not only to us but for us. He is the psychologist for us. He completely immersed those he baptized, holding them under water long enough. This way, they knew what death by drowning is like. They understood that the end was coming. At the same time, they received new life in Jesus Christ.

While some people liked John the Baptist, others – like the Pharisees and those who did not share John’s eagerness for the coming Messiah – not so much. His message of repentance, along with the good news was untenable to people who did not believe they were doing wrong. John the Baptist’s message is forever on the table: “Repent! Turn away from sin”.

Fruitcake is not most people’s favorite gift. John the Baptist, like the Christmas fruitcake, is not everyone’s favorite, appearing, making a few more appearances, disappearing during Advent and then fading away. However, during this holiday season we are called to share the gift of Christmas with one another.