The Window Riddle

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Take a look at the stained glass window on the right. Better yet, go into the chapel and scrutinize it. Where is the door knob? If you are showing the windows to someone, adult or child, ask that question… and ask it to yourself!

In this episode of the popular video series, Chuck Knows Church, “Chuck” explains why churches have stained glass windows. PUMC is so lucky to have such beautiful ones.

The answer to the doorknob question can be found in a Warner Sallman painting. The door has no handle “because we must open our hearts for Jesus to come in.”  The chapel is a wonderful place to let that happen.

 

 

 

UMC bishops for pro-humanity church

At a conference in Berlin, 70 years after World War II, The United Methodist Council of Bishops issued a pastoral letter on racism to the 12.8 million people of The United Methodist Church affirming the sacredness of all lives and renewing their commitment to work for an anti-racist, pro-humanity church.

Racism is prejudice plus intent to do harm or discriminate based on a belief that one is superior or has freedom to use power over another based on race. . .

The evidence is overwhelming that race still matters, that racism is woven into institutional life and is problematic to communal health. This reality impacts every area of life – in the church and in the world. . .

We commit to lead, model and engage in honest dialogue and respectful conversation and invite people of faith everywhere to join us.  Let us repent of our own racial bias and abuse of privilege. . .

 We renew our commitment to work for a Church that is anti-racist and pro-humanity, believing that beloved community cannot be achieved by ignoring cultural, racial and ethnic differences, but by celebrating diversity and valuing all people.

For the complete letter, click here.

Our own bishop, Bishop John Schol, just returned from that conference in Berlin. In his pastoral letter, he writes

You cannot visit a concentration camp and ever be the same again. I plead with you that when you see prejudice and hatred in the world to do something. As a people of faith we are called to do justice, love kindness and walk humbly with our God. – Micah 6:8.

 

Ruth Woodward, Pat Hatton: Quilt for ASP

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A quilt designed by the late Ruth Woodward will be featured at the dinner auction, to benefit the Appalachia Service project, on Saturday, March 14 at 6 p.m. Ruth —  a PUMC member who was committed to missions — did not finish it before she died, so Patricia H. completed and donated the quilt.

Her pasttime was quilting, but in her professional life she was an historian, author,  and editor. She wrote the history of PUMC.  She co-edited at least two volumes of a biographical dictionary and was a supporter of, and the historian for, the Women’s College Club of Princeton.

The dinner and auction, in Princeton United Methodist Church’s Fellowship Hall, will be hosted by youth in grades 9 to 12. The evening also includes many bargains at a silent auction. All proceeds go to the annual service trip to Appalachia, where the teens work to make homes warmer, safer, and drier. Tickets are $5.

To complete the circle, Michele TuckPonder will “call” the auction for this quilt, and she lives in the Woodward’s former house.
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“Dying to Live,” Phoebe Quaynor, February 1

“Dying to Live: dangerous and uncomfortable paths to the pursuit of truth” is the sermon topic for Communion Sunday, February 1, at the 9:30 and 11 a.m. services at Princeton United Methodist Church (PUMC). Seminary intern Phoebe Quaynor will tell about some of the people who have lit the path of freedom and the prices they had to pay.

Phoebe-QuaynorOriginally native to Ghana, West Africa, Phoebe lived in Paterson, NJ until seminary education brought her to Princeton. Personally devoted to the contemplative arts, creativity and spirituality, she feels called vocationally to the ministry of Christian Education and is currently co-teaching the Confirmation class.

Also in the observance of Black History Month, Not in Our Town hosts a discussion on perceptions of black history. Set for Monday, February 2, at 7 p.m. on the third floor of Princeton Public Library, it is part of the Continuing Conversations on Race series, a safe place to talk about difficult questions. PUMC supports Not in Our Town. Everyone is welcome.

Windows Feeding Light into the World

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Six stained glass windows from Canterbury Cathedral are on view at the Cloisters in NYC. They were crafted in the 12th century, 800 years before the beautiful windows at Princeton United Methodist Church were made. Yet despite the difference in age, the windows on Nassau Street share the same inspiring properties.

In the Middle Ages, said critic Holland Cotter in his review of the exhibition for the New York Times,  “Churches were conceived of as truth-holding boxes of light, but also as power stations, feeding light into the world.”

What an exciting concept! When we pass through the Sanford Davis Room, we see the awesome, huge “Let the Children Come to Me” window.

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Now that window can remind us that the church holds the light of truth and that we can help “feed that light into the world.”

Noticing the “Let the Children Come to Me” window is particularly fitting for Sunday, March 3, when the Sunday School lesson focuses on that very story in Luke 18: 15-17.

One big difference between PUMC’s windows and those in medieval churches where the windows could be 60 feet above the floor: Ours are mostly at eye level.

As in medieval times, the light shining into our windows changes according to the weather and the time of day. Little Sam noticed that during the coffee hour last week. “Look Mom,” he said, “Just now, the light shone through Jesus’s face!”

Photograph of the Cloisters by Byron Smith. Photograph of the PUMC window by Patricia Hatton. The Cloisters exhibit remains through May 18, 212-923-3700.

Sanford and Davis: Who Were They?

sanfordThe Sanford Davis room at Princeton United Methodist Church hosts everything from after-church coffees to community meetings. Who was it named after, anyway? Charles H. Sanford made quite a lot of money — $1 million was a fortune in Victorian times — and did good things with it. The book, pictured above, is a “tribute volume.”  given to him in thanks by the orphanage he founded in Argentina. In June, 2013, it sold at auction for $542.

Charles H. Sanford was a Presbyterian. but his father was a Methodist, a country doctor. In the late 1800s Princeton United Methodist church met in a building much smaller than the present structure. Entreated by his father’s former pastor, Charles Sanford donated $10,000 toward a larger building to be erected in 1910.

Sanford had visited Cuba when he was a teenager in order to learn Spanish and he parlayed that knowledge of the language into a fortune. At age 25 he joined an American bank in Argentina and according to a New Zealand newspaper, made $1 million. The newspaper said he was a “Yankee drummer for the sale of pills and toilet preparations.

However, in the history A Journey of Faith for 150 Years, written by a PUMC member, the late Ruth Woodward, he was also a banker.

Woodward writes: “The Republic of Argentina was still quite young and Sanford arrived on the scene as a banker in time to help finance the growth of both the country and the city of Buenos Aires, which was little more than a village when he arrived. He accumulated a vast fortune in the process, owning thousands of acres in the city. He was noted for his philanthropy in Buenos Aires, especially as the founder of a home for children.  Able to retire at an early age, he spent most of his time in London, with several months of each year in Freehold.”

Sanford family bequests include the bell tower, the bells, the triple window of Christ blessing the children, and the windows in the Vandeventer Avenue entry.

As for the Davis part of the name, B. Woodhull Davis was “an active and faithful member of the church,” wrote Woodward. According to a 1938 newspaper, he went to Wesleyan College, Class of 1919, had a master’s degree from Columbia, and came to Princeton as principal of Princeton High School in 1929.

How his name is on room built in 1910 — when he didn’t come to town until 1929 — that’s a question yet to be answered.

B.F.

 

St. George and the Dragon Window

Our 105-year-old building has a spectacular stained glass window from the renowned Tiffany Studio of New York City. How did PUMC acquire a window with such an unusual subject?

It was the gift of the family of William Edward “Eddie” Durrell, a Methodist preacher’s son who – while he attended Princeton University – made PUMC his church home. Eddie graduated in 1889 and two years later met an untimely death in Rome, perhaps because of an aneurism. His father (Reverend Edward Hicks Durrell, who had invested in cranbury bogs in South Jersey) and his brothers — grateful for what the church had offered Eddie – commissioned the window symbolizing the triumph of good conquering evil.

Most images show St. George on a horse in the act of spearing the dragon. This memorial window shows an athletic young man, sword sheathed, as if to say “the battle is over, he fought the good fight, he conquered evil.”

PUMC has many stained glass treasures, including the Corson Chapel windows and the “Let the children come to me” mural in the Sanford Davis room.  In the sanctuary, our windows of the four Gospel writers  can also be found in the cathedral in Cologne Germany. The windows with abstract and symbolic designs are beautiful.

The St. George window, by the studio of Louis Comfort Tiffany, is the most valuable of our treasures. As Pam Hersh said in her column, it is ‘a spectacular piece of art in a surprising space.” Tiffany revolutionized stained glass art. While the Europeans fired paint directly on the glass, effectively dulling its natural transparency, Tiffany managed to create vivid color in the glass itself, and he etched details with acid instead of using paint. He layered multiple panels to create unparalleled clarity, and the windows shimmered on both sides.

Tiffany also redefined the use of leading. Traditionally, it was purely functional and thought of as little more than support for the glass. As a result, the lead tended to distract from, rather than enhance, the artistic vision. That is until Tiffany developed new techniques that allowed the metal to become an integral part of the design, and the once clunky lead lines were transformed into elaborate outlines for things like tree branches and butterfly wings — or, in this instance, cathedral windows.

The only other Tiffany windows in Princeton are on campus at Alexander Hall and Jadwin Hall. The best view of “Saint George and the Dragon” is from the back pew of the balcony. Look for the iridescent scales on the dragon (Tiffany patented that method as @Favrile), and also note the Tiffany signature on the right.

Source: Ruth Woodward in A Journey of Faith for One Hundred Fifty Years: A History of Princeton United Methodist Church and Elizabeth E. Evitts, Baltimore Magazine.